In Guatemala, especially in rural indigenous communities, the use of essential medicine is often forgone due to the social and financial barriers that are present. Even if an indigenous family can afford accessing medical care, they will face discrimination that goes beyond the absence of treated in their native language. Despite these unfortunate circumstances, here at Maya Traditions, we try to empower communities by giving them the tools to care for each other in a sustainable and culturally rooted way.
“Education is the most powerful weapon which you can use to change the world.”
~ Nelson Mandela
This week, school bells across Guatemala will ring once again, welcoming back students and beginning the next step in their academic growth. Compared to statistics presented a decade ago, the World Bank has reported an increase in children participating in primary and secondary education, with the latter doubling in size in Guatemala over the past ten years.
As one of the seventeen Sustainable Development Goals, the United Nations has declared the need to “ensure inclusive and equitable quality education and promote lifelong learning opportunities for all.” In the case of Guatemala, the ability for children to obtain an education is essential to breaking the cycle of poverty not only through access to quality jobs, but also by fostering innovation that will create new opportunities for future generations.
In Guatemala many women are denied their rights.The country has a long history of gender disparities and discrimination against women. During the years of the civil war more than 200,000 people died, and most of those people were part of the Maya population. The women were particularly affected, as violence against women and rape were systematically used as weapons of war. Long after the war formally ended in 1996, women in Guatemala continued suffering from gender disparities, as a consequence of the long-standing discrimination against women during the war. As a response to the oppression of women, civil society organizations emerged after the end of the civil war, aiming to spread knowledge about the oppression of women and express their commitment to supporting women’s rights. The organizations have played a significant role in the processes of improving women’s living conditions in postwar Guatemala. Many of these organizations are cooperatives, which are created by people who fight for a common goal and are characterized by the desire to work together for change. The members contribute on a equal basis, and share the control according to the one-vote principle.
In recent decades the world has seen tourism’s effects, both good and bad, on remote villages, beach destinations, and cities around the world. According to the United Nations World Tourism Organization (UNWTO), in 2017 there were 1.323 billion international tourists arrivals worldwide, with a growth of 6.8% from 2016. In recent decades the desire for greater good, social and environmental sustainability has entered the mainstream with tourists wanting experiences that are authentic, unique and make a positive impact. However, with a rise in sustainable tourism, organizations and regulations are popping up in hopes to protect the environmental integrity, social justice, and economic development. We have also seen new modes of tourism come into popular public conscious. Terms like: responsible, sustainable, eco, ethical, green, volunteer, etc. have become a trend in travel, creating an enlightened sense of responsibility while abroad.
Doris Skelly is Making The Difference
Doris Skelly lived in Guatemala from 1987-1988, working with women and children in the San Miguel and Santa Rita areas of Xela. For years she maintained connections with these families that she came to know and love, and, as she puts it, “I left a part of my heart with them.”
Though she was unable to stay in Guatemala long term, her life had been forever changed by the experience of living and serving there. When she returned to New York City she taught art in a local school with an ethically diverse population and remained there until her retirement. Since then she has dedicated herself to helping students who have difficulties with reading and writing in English.
I learned long ago that I am not at the center of the universe, but Ix Chel, the Mayan Goddess of Weaving and her drop spindle, are. Also the goddess of fertility and procreation, representing female empowerment, Ix Chel is said to have founded the city of Palenque and set the universe in motion, introducing weaving to all her people. Weaving has since been passed down from mother to daughter, each generation passing the baton to the next, helping to keep the spirit and culture of weaving alive. Ix Chel is often pictured in traditional Mayan textiles, still being produced in remote areas of Guatemala today.
Before tuk tuks and motorbikes, there was the traje. Originally put into law by the Spaniards, the traje helped to identify the indigenous peoples communities for tax collection purposes. Today, stories of community, religion, history and identity are written into the clothing with symbolic colors and designs.
The traje is made up of three components: huipil (blouse), corte (skirt), and faja (belt), all of which are made by hand on the backstrap loom using techniques passed down from mother to daughter since the 1520s. To gain a better idea of the intricate patterns and techniques used over the decades, below are just some of the more common methods that have been perfected by our artisan partners.
With the new Fair Trade Charter launch approaching on September 25th, we wanted to share some background on Fair Trade and why we should care.
Hi, my name is Daphne and I’m from the Netherlands. Ever since I was a little girl I have been passionate about traveling. I’ve spent most of my life fighting an incurable case of wanderlust.
I studied ‘International Tourism Management’ for the last four years and currently I am earning a ‘Master of Science in Tourism, Leisure and Environment’ in the Netherlands.
As I prepare to graduate in June 2019, I am fulfilling a Communication and Research Internship at Maya Traditions Foundation where I can pursue my passion of researching responsible tourism development and creating awareness of cultural preservation. As part of my internship here, I work with the communication department with daily tasks and responsibilities, do research on marketing and ethical tourism travel and help with ongoing projects in the social programs. One of the projects I got to help with this month is the bed project in Quiejel.
The giving chain started with friends and family of Tracey Stewart, a long time volunteer with OUR Guatemala: Travel with Purpose, who donated the beds in memory of her.
In recognition of International Day of the World’s Indigenous Peoples, we want to highlight a few of the many exceptional women we work with at Maya Traditions.
This date recognizes the first meeting in Geneva in 1982 of the UN Group on Indigenous Populations. The annual celebration is held across the world, from the United Nations Headquarters in New York City to places like Kenya, Peru and Guatemala.
Hello friends and supporters of Maya Traditions,
After two wonderful years of working as Executive Director of Maya Traditions, I have decided to leave the Organization to pursue personal goals. I have been honored and humbled by the dedication of our staff and Board, the grace of our artisan partners, and the advocacy of our mission for cultural preservation and gender equality for some of the most marginalized populations in the world. The importance of the work that Maya Traditions does cannot be overstated.